Historical dates
Posted by: HananCohen
One of the sensitive issues that we dealt with was on how to present the history of the city in the model.
Taking into consideration that there is not one historical narrative but several, the first thing we had to decide was how to show the passage of time.
Should we choose historic places?
Some places have different historic value to some populations and not to others.
Our model designer suggested making a “rain of dates” relevant to the different communities.
But which communities should we address?
Nor the Christian, the Jewish or the Muslim people living in Jerusalem are unified groups.
Finally we agreed on several dates that can be interpreted differently by different communities: some would consider the year 1948 as a joyful year and others, as a painful one.
Acknowledging that the choice of the 20 dates is political, we decided to open the personal interpretation of the events by translating each one to the different calendars (the Gregorian, the Jewish and the Hegira calendar).
These are the dates that we finally chose.
Taking into consideration that there is not one historical narrative but several, the first thing we had to decide was how to show the passage of time.
Should we choose historic places?
Some places have different historic value to some populations and not to others.
Our model designer suggested making a “rain of dates” relevant to the different communities.
But which communities should we address?
Nor the Christian, the Jewish or the Muslim people living in Jerusalem are unified groups.
Finally we agreed on several dates that can be interpreted differently by different communities: some would consider the year 1948 as a joyful year and others, as a painful one.
Acknowledging that the choice of the 20 dates is political, we decided to open the personal interpretation of the events by translating each one to the different calendars (the Gregorian, the Jewish and the Hegira calendar).
These are the dates that we finally chose.


